Paleolithic Age

Unburied, the souls of the dead would be forbid from passing the river that circles the kingdom of death and forced to wonder for eternity. Antigone buries her brother, recognizing though it means her death she has remained true to the law of the gods and not Creon's person laws. She admits she "shall suffer nothing as great as demise with a lack of grace" (Grene 1960, 184). This also shows the striving among Greeks to purport to behavior and virtues characteristic of the gods.

Sophocles' drama, Oedipus the King, demonstrates another aspect of Greek piety and the relationship of the Greeks to the gods. Sophocles viewed the world as a place in which great good exists, but he also recognize that he lived in troubled times and that men go about enormous challenges in meeting the demands of those times. Oedipus is a character who exists to decorate to valet beings that they are helpless in the face of a personal fate that has been ordained by the gods. However, it also shows that human beings can throw that fate with dignity and honor to be at their most "religious." Oedipus volition destroy himself in evaluate his fate but the gods clearly play a share in his downfall.

In sum, the Greek religion revolved near aspiring to behavior that was characteristics of the gods while attempting to accept one's fate (predetermined by the gods)

Plato, Socrates and Aristotle also differ in their views on ethics, the good, and rejoicing. Plato (1985) via Socrates maintains in the Apology that man "should look when he acts to one thing: whether what he does is just or unjust, the serve of a good man or a prominent man" (85). Accordingly, Aristotle argues that human beings have both a right and a desire to live a life that allow result in happiness. Only the above path will lead to happiness in the view of Plato and Socrates, while Aristotle contends that happiness is a product of making morally correct choices and of exhibiting virtues quite a than vices. We can see an overlap between Plato and Aristotle in these views on ethics, the good, and happiness in these views.

Socrates asks the following question in Crito, "are any circumstances in which injustice ought willingly or wittingly to be done?" (Plato 1985, 103). He answers that there are no circumstances when man can behave unjustly and still claim to be ethical. Socrates will willingly go to his death rather than flee because he believes it is just to accept his fate. Doing otherwise would undermine the good and, therefore, jeopardize the good of the present which can only be as good as the collective behavior of its leadership.

Gene, D. (Editor). Greek Tragedies. Chicago, IL: Univ. of Chicago Press. 1960. head word TWO

Aristotle. Rhetoric. F. Solmsen, (Ed.). New York, NY: The Modern Library. 1954

Gorgias knows only the "craft of oratory," which Socrates and, therefore, Plato view as merely a "long style of speechmaking" fling little insight into an issue or problem and allowing no provision for discussion (Plato 1997, 795). Socrates refutes what will be an assertion in Aristotle that rhetoric or speechmaking leads to the greatest good, that is the "ability to stock judges, councilors?assemblymen?and others" (Plato 1997, 799). Rhetoric can only persuade, it can never teach, agree to Plato and Socrates. Aristotle, in cont
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